Translated by J. Nelson Fraser and K.B. Marathe
6 - The prayer of the wandering beggar
This is not my own country or garb; by chance I have wandered here. What can I claim as mine? Where have I found a resting place? Though I call my feet and my hands my own, how bereft I am of them! I am a friendless stranger blind and lame. O Lord, regard and relieve me; I have neither brother nor child, I commit myself to the saints. I tremble as I follow the path before me, whereon many have traveled and none returned. I cannot see what happens though my ears perceive a sound. I sit at the crossroads, holding thee fast in my thoughts. I cry out for mercy like one that has lost his way. My belly is never filled; my feet are never at rest. I am weary with wandering through the eight million villages. I cling to this inhabited spot; what can I trust to? Who will bring me an unexpected alms? Often have I heard its praises sung in such a strain that now I cry, O meritorious Lord, be my friend! I am very hungry, but you give freely. Any merits I had, I resign. Wealth, family, son, mother, all these ties I have cast off. O God, I have renounced desire, for so it was decreed I should do. Tuka says, You are now my all-powerful protector.
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A person who tries to be a goswami is careful not to engage in those activities that are harmful to his spiritual development. For example, he refrains from taking intoxicants (including all sorts of drugs, alcohol, cigarettes, and so on); from having illicit sex; from gambling; and from eating meat, fish, and eggs.
Science of Identity Foundation – Jagad Guru Chris Butler
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Only one who can learn the process of nescience and that of transcendental knowledge side by side can transcend the influence of repeated birth and death and enjoy the full blessing of immortality.
~Sri Ishopanishad, Mantra Eleven
Science of Identity Foundation – Jagad Guru Chris Butler
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